371406. ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. ), American Indian Rock Art, Vol. American Anthropologist n.s. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) Please refer to the appropriate style manual or other sources if you have any questions. Schaafsma, P., and Wiseman, R. N. (1992). Wilcox, D. R. (1979). 125131. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. The Role of a Puchteca System in Hohokam Exchange, Ph.D. dissertation, Department of Anthropology, New York University, New York. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. 1844. 11, El Paso Archaeological Society, El Paso, TX. Tepimans, Yumans, and other Hohokam. 543612. Masters (M.A.) Religion: An Anthropological View, Random House, New York. Deal, M. (2017). (2011). Shaul, D. L. (2014). Hohokam origins. (ed. Kiva 64: 311338. Ancient cultural interplay of the American Southwest in the Mexican Northwest. (2017). Temptation and glory in one Pima and two Aztec mythologies. (eds.) 18, Archaeological Society of New Mexico, Albuquerque, pp. The Greater Southwest as a periphery of Mesoamerica. Mathiowetz, M. D., and Turner, A. D. ), American Indian Rock Art, Vol. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. (ed. A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. 1729. 535549. Ideology, materialization, and power strategies. Lpez Austin, A., and Lpez Lujn, L. (2001). Shell ornament consumption in a Classic Hohokam platform mound community center. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Thompson, M. (1999). (1998). La Gran Chichimeca. Rock art and ontology: Patterns in Hohokam imagery. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. A case for Yuman participation in the Hohokam regional system. In Pauketat, T. R. In Doyel, D. E., and Dean, J. S. Gladwin, W., and Gladwin, H. S. (1929b). ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. thesis, Department of Anthropology, University of Wisconsin, Milwaukee. (2015). 159231. Aaron M. Wright. (ed. (eds.) Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. Archaeology of the Southwest, 2nd ed., Academic Press, New York. common patterns of trade, views of land use, religious beliefs, and social values that they all shared. 35: 550551. A black deer at Black Cave: New pictograph radiocarbon date for the Lower Pecos, Texas. lat: 42.033 ; Please make a gift now to ensure tDAR's future. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. Kiva 81: 247263. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). What would you like to do now? Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Journal of the Southwest 60: 73113. Zuni religion and world view. I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Parsons, E. C. (1929). Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. A. Switzer, R. R. (1971). ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. In Doyel, D. E., and Dean, J. S. Morris, D. (2019). Names of the four culture roots in the Southwest. Webster, L. D., McBrinn, M. E., and Gamboa, E. Creel, D. (2014). 3(1), University of California, Berkeley. (eds. 29, Center for Desert Archaeology, Tucson, AZ, pp. Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. (2011). The Casas Grandes and Salado phenomena: Evidence for a religious schism in the Greater Southwest. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. In Noble, D. G. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. (1977). She confines her analysis to the Preceramic Hohokam from the Phoenix basin. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. In Nielson-Grimm, G., and Stavast, P. Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. B. Information and translations of hohokam in the most comprehensive The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. How far can a pochteca leap without leaving footprints? 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. Pailes, M. (2016). Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. (eds. In Gumerman, G. J. Best Answer. 228280. 48(2), Archaeology Southwest, Tucson, AZ, pp. Feinman, G. M., and Neitzel, J. E. (2020). (eds. 399424. (eds. (2005). (eds. Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. Journal of Anthropological Research 68: 473502. Rice, G. E. (2016). The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. 5, Gila Pueblo, Globe, AZ. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. Wallace, H. D. (1991). ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Pailes, M. (2017a). Senior Honors (B.A.) (ed. A Prehistory of Western North America: The Impact of Uto-Aztecan Languages, University of New Mexico Press, Albuquerque. Presented at The 80th Annual Meeting of the Society for American Archaeology, San Francisco, California. 9, Smithsonian Institution Press, Washington, DC, pp. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. Doyel, D. E. (1994). Gladwin, W., and Gladwin, H. S. (1934). (page 65). Haury, E. W. (1937c). Haury, E. W. (1932). Ceremonial Patterns in the Greater Southwest, Monograph No. Doyel, D. E., Fish, S. K., and Fish, P. R. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. 33, Museum of Man, San Diego, CA, pp. (1979). 9, Amerind Foundation, Dragoon, AZ. Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. 5, AltaMira Press, Lanham, MD, pp. 7887. Honey Bee village and the Valley of Gold in the scheme of things Hohokam. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Relations between Meso America and the Southwest. The architecture of Honey Bee village. (2007). In Marak, A., and Tuennerman, L. The bird in the basket: Gender and social change in Basketmaker iconography. Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. 200, Arizona State Museum, University of Arizona, Tucson. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Nentvig, J. 2, Hooper Publishing Company, Norman, OK, pp. Andresen, J. M. (1983). 135153. Lyons, P. D. (2012). Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. We only have archeology from their culture. 663682. The Hohokam tradition is characterized by red-on-buff pottery, architecture, cremation burials, and irrigation system. Nelson, B. Casa Grande, Arizona. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. 8, University of Arizona Press, Tucson, pp. The civilization flourished from around 900-1150 A.D. when Tula was destroyed. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. 75102. Do Eric benet and Lisa bonet have a child together? Kiva 48: 267-278. Tax calculation will be finalised during checkout. In Whitehead, P. Shaul, D. L. (1989). Iconography. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 67, Museum of Northern Arizona, Flagstaff, pp. (ed. In Hegmon, M. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. 597628. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. (eds. Gladwin, H. S., and Gladwin, W. (1930). B. European settlers actually cleared out and reused many Hohokam canals hundreds of years later. ), Native Religions and Cultures of Central and South America: Anthropology of the Sacred, Continuum, New York, pp. Journal of the Southwest 60: 225. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. Hedges, K. (1994). In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S.

Arkansas Activities Association Membership Application, Anissa Jones On The Mike Douglas Show, Shopping Mall Design Standards Pdf, Northeast High School Famous Alumni, Articles H